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These files are maintained strictly for historical reference, research, and recordkeeping purposes,
and the content has not been altered or updated since archiving.
Content on this site may not meet current digital accessibility standards.
If you require an alternative, accessible format of any information found on this site,
please contact Bruce Jones, bjones@ucsd.edu to request an accommodation.
Dear Bill, et al,
I think I appreciate your point Bill, and have also appreciated Michael
raising the issues he has raised.
I just have to quickly comment on the concrete versus "philosophical
path". I think that anyone advocating for disrupting hegemony is in
part marginalized automatically by the fact that the "concrete" is more
likely to include reified artifacts of the dominant ideology. So
staying in the "concrete" arguably means valuing the reified dominant
ideology over any alternatives and considering alternatives can always
be seen as "abstract" or "philosophical" or "non-concrete" precisely
because reified artifacts reflect the cultural-historical-political
status quo one may seek to challenge.
My, no doubt inflation-ridden, two cents. Not meaning/intending to
push the analysis of the notes and the rich discussion of what was
observed and noted into a more ideological discussion at this juncture,
however. ;-) I just wanted to weigh in one quick perspective from the
sidelines.
In Peace,
K.
Bill Barowy wrote:
What I meant was, I'm simply trying to cook some notes, and while that does
not preclude a cultural historical analysis at some later time, the analysis
at this moment centers on some kids learning some math. The analysis will
surely and eventually broaden, as yrjo's expansive methodolgy demands. Peg's
questions concerning NCTM content has already been moving things toward
cultural historical analysis.
And then, I have the impression of some history of xmca conversations going
down the dialectical philosophical path and then, paradoxically, failing to
rise back up again to the concrete. I'd like to stay concrete as long as
possible.
bb
On Thursday 11 November 2004 12:19 pm, Wolff-Michael Roth wrote:
Hi Bill,
I am not one of those editors who imposes his/her view of the world on
others. I recognize the work in itself, even though I might disagree
with the content. You notice that my own paper dealt with the
production and reproduction of identity in the context of urban
science, and the fragility of "success" to be and become a student or
teacher.
You may not be interested in this kind of trouble making, but in this
you make a choice as to the nature of the society you live in. I think
a dose of social analysis of the kind Dorothy Smith, who argues for a
feminist sociology, is required to interrogate our ideologies so that
we can bring about a rupture. Bourdieu, too, asks us, as social
analysts, to break with the gaze through radical analysis of our own
presuppositions.
Cheers,
Michael
On 11-Nov-04, at 8:52 AM, Bill Barowy wrote:
On Thursday 11 November 2004 11:24 am, Wolff-Michael Roth wrote:
historical situation of the activity system. You seem to advocate that
we can understand children's and their teachers' actions just by
looking at a classroom.
I just can't believe YOU edited MY paper in MCA and can still make
that claim!
I'm going to step back and look at our own conversation. This is not
the
kind of troublemaking i'm interested in.
bb
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