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These files are maintained strictly for historical reference, research, and recordkeeping purposes,
and the content has not been altered or updated since archiving.
Content on this site may not meet current digital accessibility standards.
If you require an alternative, accessible format of any information found on this site,
please contact Bruce Jones, bjones@ucsd.edu to request an accommodation.

Re: [xmca] The Evolution of CHAT

From: Mike Cole <lchcmike who-is-at gmail.com>
Date: Sat Sep 08 2007 - 15:24:57 PDT

Yep, that is a great idea, Steve.
I'll bet there is a web-based mechanism for helping get this done in an
orderly way, where
everyone can contribute knowing they are not duplicating anything. I'll
contact a great local
librarian who is very savvy about such matters. And a lot could be done by
links. For example,
Nate has a wonderful collection of relevant materials at marxists.org.
Thanks to the prodding
of Pablo del Rio, we put all the old lchc newsletters online .......

Perhaps someone at XMCA has a good suggestion for how to do it.
mike

On 9/8/07, Steve Gabosch <sgabosch@comcast.net> wrote:
>
> On this discussion on collectively articulating the historical ideas
> behind CHAT here on xmca - and perhaps creating a symposium on the
> question at ISCAR next year - fantastic proposals! - here is an
> idea. Something very useful that could come out of such efforts
> might be the creation of a master bibliography of core and other
> influential writings regarding CHAT.
>
> Collectively, much of this information is actually at our
> fingertips. Three sources immediately occur to me: 1) books,
> articles and documents on people's bookshelves, in their filing
> cabinets, and on their computers 2) bibliographies in published
> writings 3) writings assigned in relevant college courses.
>
> I wonder if there is way we could collect such a master list from
> ourselves, and produce in a way that people could download. (And if
> we want to be really ambitious, keep adding to). With such a master
> bibliography people could experiment with ways of presenting it, or
> selected parts of it, in ways that suit their own perspective, which
> in turn might help them develop narratives from their outlook to
> explain relationships between ideas, people, writings, events, etc.
> in CHAT history. Such a tool could help all CHAT-influenced people
> participate in being historians of CHAT, each in their own way.
>
> - Steve
>
>
>
> At 05:27 PM 9/6/2007 -0700, Mike Cole wrote:
> >HUGE FONT FOR HUGE QUESTION!!!
> >Now for the small print - read with care)
> >(I volunteer to do this work on condition that members of xmca complete
> two
> >grant proposals required in next few weeks, prepare for,
> >and teach my fall classes! I will provide a cot and key to LCHC to my
> >substitute at UCSD during this time period. And when I am done,
> >like the dragon's teeth that Jason stirred up looking for the golden
> fleece,
> >a thousand better informed colleagues will point out the
> >total idiocy of my interpretation of history)
> >
> >Now, feeling all springy and cool after the passing fit of local hot air,
> I
> >will say that
> >I think it would be most useful, if there is genuine interest in such
> >historical excavation,
> >exegesis, and exciting prospects, that it be (shhhhh) a collective
> effort.
> >
> >There are books written on this topics, several chapters of books about
> >which some members
> >of xmca are presumably knowledgeable because their names are attached to
> >them, as well as
> >many papers written on this topic in many languages, and hot disputes
> about
> >this topic in several
> >world capitals as we stare at our screens. There is even a lot to be
> found
> >by goggling on lchc.
> >
> >For the moment (I am about to join my family after a long day of work) I
> >append a graphical genaeology (sp?) created by Arne Raeithel that may
> >indicate some of the territory to be covered in a way some will find
> useful.
> >I have a few documents around the lab I can dig up that most will
> >not know about that are relevant. But this topic, if people really want
> to
> >engage it, requires willingness of many to cooperate in a collaborative
> >archeaology of ideas.
> >
> >Perhaps this would make an interesting general symposium at ISCAR next
> year,
> >if the organizers, wherever they are hiding, ever get around
> >to making public their plans for that august occasion.
> >
> >mike
> >
> >
> >On 9/6/07, Worthen, Helena Harlow <hworthen@ad.uiuc.edu> wrote:
> > >
> > > I second the request from Cathrene Connery and Donald James Cunningham
> > > to hear from some who have tried how they (you) present CHAT. The
> > > historical perspective (behaviorism, cognitive science, sociocultural
> > > perspectives) seems like a necessary one. But what were the problems
> at
> > > each point that pushed things onward?
> > >
> > > Helena
> > >
> > >
> > > Helena Worthen
> > > Clinical Associate Professor
> > > Labor Education Program
> > > Institute of Labor & Industrial Relations
> > > 504 E. Armory, Room 227
> > > Champaign, IL 61821
> > > Phone: 217-244-4095
> > > hworthen@uiuc.edu
> > > -----Original Message-----
> > > From: xmca-bounces@weber.ucsd.edu [mailto:xmca-bounces@weber.ucsd.edu]
> > > On Behalf Of Cathrene Connery
> > > Sent: Thursday, September 06, 2007 5:59 PM
> > > To: eXtended Mind, Culture, Activity
> > > Subject: [xmca] The Evolution of CHAT
> > >
> > > Tony Whitson wrote:
> > > > Don,
> > > >
> > > > Sorry for the delay in responding to this -- but I think it's a
> useful
> > >
> > > > question for discussion in this group.
> > > >
> > > > I want to respond quickly on another point before getting to your
> main
> > >
> > > > question about teaching CHAT.
> > > >
> > > > First, you write:
> > > >> I've taught the usual suspects (behaviorism,
> > > >> Bandura, Piaget, cognitive information processing) for years and
> have
> > > a
> > > >> pretty good idea about them but would appreciate some help on CHAT.
> > > >
> > > > Where I am, students have learned a story about how once upon a time
> > > > the world was ruled by the behaviorists, but they've been vanquished
> > > > by the (scientifically, pedagogically, politically, and morally)
> > > > superior forces of Cognitive Science. They think that's where the
> > > > story ends (as in the "End of History" celebrated since Daniel Bell
> in
> > >
> > > > the early 60's, where history completes itself with the universal
> > > > triumph of capitalism).
> > > >
> > > > I think it's important for students to learn about what's happening
> > > > "beyond cognitivism." For me, this is not just a matter of theory or
> > > > intellectual politics: My students just won't understand anything
> I'm
> > > > saying or doing unless they understand that I'm addressing an
> ontology
> > >
> > > > in which cognition cannot be understood except as it is embedded in
> > > > the broader (not only cognitive) projects and processes of being and
> > > > becoming. CHAT takes this stance against reductive cognitivism, and
> > > > CHAT cannot be understood (IMHO) without recognizing this. I think
> > > > Wenger & the Communities of Practice literature perhaps makes this
> > > > point more directly and accessibly, although details have not been
> > > > theorized as extensively as in CHAT. Curriculum theory -- my own
> home
> > > > turf -- has always approached education as a matter of ontology, not
> > > > merely cognition (i.e., not just Knowing, but Being and Becoming).
> > > >
> > > > So, I would want to tell the story of behaviorist hegemony giving
> way
> > > > to cognitivist hegemony, which in turn is being challenged by a turn
> > > > to the broader perspective of social ontology. This is not to say
> that
> > >
> > > > the reductivist ideology of cognitivISM is replaced by an ideology
> of
> > > > postcognitivISM (see my post at http://postcog.net ); Nor is it a
> call
> > >
> > > > for hegemonic "postcognitivism" in place of hegemonic cognitivism.
> > > >
> > > > One good source is Lave, Jean. "Teaching, as Learning, in Practice."
> > > > Mind, Culture, and Activity 3, no. 3 (1996): 149-64.
> > > > I think this particular point might come through more strongly in
> > > > Lave, Jean. "Learning as Participation in Communities of Practice."
> > > > Paper presented at the American Educational Research Association,
> San
> > > > Francisco 1992.
> > > > (This paper is now linked from http://postcog.net/#Lave . This is
> the
> > > > paper Jean presented in the symposium that David Kirshner and I
> > > > organized, which grew into our book _Situated Cognition_, although a
> > > > different piece was used as her chapter in the book. The MCA article
> > > > includes aspects of the AERA paper, although its scope is broader
> and
> > > > the social ontology argument may be less central to the complete
> > > > published article.)
> > > >
> > > > With regard to your main question, you write:
> > > >> [I] was wondering if any of you would be
> > > >> willing to share with me (and other XMCAers) how you present CHAT.
> I
> > > >> mean, I don't think undergrads are going to be too interested in
> the
> > > >> distinction between action and activity or working out the concept
> of
> > > >> "object". Or am I wrong?
> > > >
> > > > This could be a very interesting discussion for XMCA.
> > > > As you suggest, for an undergrad Ed Psych class, it might be best to
> > > > streamline CHAT a bit. However, I don't think the differentiation
> > > > among the three levels of activity, action, and operations is
> > > > dispensable. I think it's necessary to see activities and activity
> > > > systems emerging on a social/cultural level beyond consciously
> > > > goal-oriented action, and to see the role of routinized operational
> > > > activity that does not require conscious attention.
> > > >
> > > > It would be helpful to develop introductory approaches for this
> > > > audience. Starting points could include the resources at
> > > > http://www.edu.helsinki.fi/activity/pages/chatanddwr/
> > > > and
> > > > Roth, Wolff-Michael, and Yew-Jin Lee. ""Vygotsky's Neglected
> Legacy":
> > > > Cultural-Historical Activity Theory." Review of Educational Research
> > > > 77, no. 2 (2007): 186-232.
> > > > as well as
> > > > pp. 27-47 in Spinuzzi, Clay. Tracing Genres through Organizations: A
> > > > Sociocultural Approach to Information Design. Cambridge, Mass.: MIT
> > > > Press, 2003.
> > > > and
> > > > pp. 29-72 ("Activity Theory in a Nutshell") in Kaptelinin, Victor,
> and
> > >
> > > > Bonnie A. Nardi. Acting with Technology: Activity Theory and
> > > > Interaction Design. Cambridge, Mass.: MIT Press, 2006.
> > > >
> > > > On Wed, 29 Aug 2007, Cunningham, Donald James wrote:
> > > >
> > > >> And in a week or so, I will begin teaching an undergraduate class
> in
> > > >> "Educational Psychology" for future teachers. It has been a few
> years
> > > >> since I taught such a class and was wondering if any of you would
> be
> > > >> willing to share with me (and other XMCAers) how you present CHAT.
> I
> > > >> mean, I don't think undergrads are going to be too interested in
> the
> > > >> distinction between action and activity or working out the concept
> of
> > > >> "object". Or am I wrong? I've taught the usual suspects
> (behaviorism,
> > > >> Bandura, Piaget, cognitive information processing) for years and
> have
> > > a
> > > >> pretty good idea about them but would appreciate some help on CHAT.
> > > >>
> > > >>
> > > >>
> > > >> Don Cunningham
> > > >> Indiana University
> > > >>
> > > >> Ancora Imparo!
> > > >>
> > > >>
> > > >> -----Original Message-----
> > > >> From: xmca-bounces@weber.ucsd.edu
> > > [mailto:xmca-bounces@weber.ucsd.edu]
> > > >> On Behalf Of Mike Cole
> > > >> Sent: Wednesday, August 29, 2007 6:13 PM
> > > >> To: eXtended Mind, Culture, Activity
> > > >> Subject: [xmca] mediational theories of mind: Suggestions requested
> > > >>
> > > >> Dear Xmca-ites---
> > > >>
> > > >> Toward the end of the month I will begin teaching a grad course on
> > > >> mediational theories of mind.
> > > >> I would love suggestions for interesting readings.
> > > >> We will be looking in a sort of "mcLuhanesque" way at the
> affordances
> > > of
> > > >> different kinds of mediators
> > > >> in human action/activity/mind.
> > > >>
> > > >> So, language and thought
> > > >> writing
> > > >> film
> > > >> music
> > > >> tv
> > > >> rituals
> > > >> games
> > > >> .........
> > > >>
> > > >> Starting with early 20th century writers of general familiarity to
> > > >> members
> > > >> of this list, I have been thinking about including
> > > >> such works as Cszikentmihalyi, "meaning of things," Turkle's
> recent
> > > >> "evocative objects," and perhaps something on mediated
> > > >> behavior in large groups such as "the wisdom of crowds."
> > > >>
> > > >> Any and all suggestions warmly welcomed. So much going on its hard
> to
> > > >> even
> > > >> think about how to begin to think about this
> > > >> upcoming fall!!
> > > >>
> > > >> mike
> > > >> _______________________________________________
> > > >> xmca mailing list
> > > >> xmca@weber.ucsd.edu
> > > >> http://dss.ucsd.edu/mailman/listinfo/xmca
> > > >> _______________________________________________
> > > >> xmca mailing list
> > > >> xmca@weber.ucsd.edu
> > > >> http://dss.ucsd.edu/mailman/listinfo/xmca
> > > >>
> > > >
> > > > Tony Whitson
> > > > UD School of Education
> > > > NEWARK DE 19716
> > > >
> > > > twhitson@udel.edu
> > > > _______________________________
> > > >
> > > > "those who fail to reread
> > > > are obliged to read the same story everywhere"
> > > > -- Roland Barthes, S/Z (1970)
> > > > _______________________________________________
> > > > xmca mailing list
> > > > xmca@weber.ucsd.edu
> > > > http://dss.ucsd.edu/mailman/listinfo/xmca
> > > Hi everyone:
> > > Tony's eloquent characterization of "behaviorist hegemony giving way
> to
> > > cognitivist hegemony, which in turn is being challenged by a turn to
> the
> > >
> > > broader perspective of social ontology" is well put. How CHAT is
> being
> > > presented to the rugged individualists (albeit mythological entities)
> in
> > >
> > > our teacher ed programs is of interest to me as well. It would
> further
> > > be helpful for CHAT neophytes like myself to hear how those of you who
> > > have shaped CHAT view how the domain has genetically evolved and, in
> > > some cases, splintered (i.e. the differences between sociocultural
> > > theory vs. activity theory). Thanks for engaging in an interesting
> > > discussion. I realize this topic has already been hashed out on-line
> > > previously, but it was Lev that said we only truly know something when
> > > we view it in motion.
> > > Cathrene
> > >
> > > --
> > > Dr. M. Cathrene Connery
> > > Assistant Professor of Education
> > > 607.274.7382
> > > Ithaca College
> > >
> > > _______________________________________________
> > > xmca mailing list
> > > xmca@weber.ucsd.edu
> > > http://dss.ucsd.edu/mailman/listinfo/xmca
> > > _______________________________________________
> > > xmca mailing list
> > > xmca@weber.ucsd.edu
> > > http://dss.ucsd.edu/mailman/listinfo/xmca
> > >
> >
> >Content-Type: image/jpeg; name="Arne Genealogy.jpg"
> >Content-Disposition: attachment; filename="Arne Genealogy.jpg"
> >X-Attachment-Id: f_f69y3ae5
> >
> >_______________________________________________
> >xmca mailing list
> >xmca@weber.ucsd.edu
> >http://dss.ucsd.edu/mailman/listinfo/xmca
>
> _______________________________________________
> xmca mailing list
> xmca@weber.ucsd.edu
> http://dss.ucsd.edu/mailman/listinfo/xmca
>
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Received on Sat Sep 8 15:26 PDT 2007

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