These files are maintained strictly for historical reference, research, and recordkeeping purposes,
and the content has not been altered or updated since archiving.
Content on this site may not meet current digital accessibility standards.
If you require an alternative, accessible format of any information found on this site,
please contact Bruce Jones, bjones@ucsd.edu to request an accommodation.
These files are maintained strictly for historical reference, research, and recordkeeping purposes,
and the content has not been altered or updated since archiving.
Content on this site may not meet current digital accessibility standards.
If you require an alternative, accessible format of any information found on this site,
please contact Bruce Jones, bjones@ucsd.edu to request an accommodation.
Eric, Engstom's triangle is a great step towads what I am proposing, but
there are certain subtle but important distinctions.
And a subject is not a Gestalt or context, though as parts of Hegel's
philosophy, they are intimately connected concepts.
Andy
At 08:19 AM 19/12/2007 -0600, you wrote:
>Andy you write:
>
>3. "What do I mean by "subject"? I definitively do *not* mean it in the
>Kantian sense as an individual "agent" or "self", a sense which is most
>common amongst CHAT theorists even though the origins of CHAT are in Marx
>and Hegel, and not Kant. I use the word "subject" in a sense consistent
>with Marx's use, though Marx does not tend to use the word "subject" very
>often or with precision; he says "personages" occasionally that is all, and
>I use the word "subject" is a sense derived from Hegel, but by means of a
>"pragmatic interpretation" of Hegel, i.e., from the point of view of CHAT,
>so it is not quite Hegelian either, but closest to Hegel. In other words I
>use it in a way no-one else does. So I do not mean "self" or "individual"
>or "person" when I say subject. But nor do I mean the "subject position" of
>structuralism, and nor do I mean the idea of "collective subject" which is
>either an anachronism or a confused conception, since if being a subject
>entails consciousness and will or moral responsibility, then obviously only
>human individuals can be conscious, have a will or be morally responsible,
>or for that matter, have rights."
>
>Would it be fair to state that when your subject is being studied it is
>Engstrom's triangle? That it is the gestalt of the context?
>
>eric
>
>
>
>
>_______________________________________________
>xmca mailing list
>xmca@weber.ucsd.edu
>http://dss.ucsd.edu/mailman/listinfo/xmca
Andy Blunden : http://home.mira.net/~andy/ tel (H) +61 3 9380 9435,
mobile 0409 358 651
_______________________________________________
xmca mailing list
xmca@weber.ucsd.edu
http://dss.ucsd.edu/mailman/listinfo/xmca
Received on Wed Dec 19 15:11 PST 2007