Re: [xmca] PoTAYto and PoTAHto

Hi Andy,
Just re-reading Bakhtin, Philosophy of teh Act. You can read there:

"The highest architectonic principle of the actual world of the
performed act or deed is the concrete and architectonically valid or
operative contraposition of I and the other. Life knows two value-
centers that are fundamentally and essentially different, yet are
correlated with each other: myself and the other; and it is around
these centers that all of the concrete moments of Being are
distributed and arranged" (p. 74, original emphasis)

Just a little more about your question of the other, which also you,
the other in you, and the you in the other: Go to Ricœur, especially
his highly interesting, dialectical Oneself as Another (1992).

Michael

On 14-Oct-08, at 7:37 AM, Andy Blunden wrote:

I just want to know who this fellow Other is. He seems to be a
powerful character.
andy

ERIC.RAMBERG@spps.org wrote:
> Sounds very much like the Tao, Michael.
>
>
> Wolff-
> Michael
>
> Roth To: Steve Gabosch
> <stevegabosch@me.com>
> <mroth@uvic.ca> cc: "eXtended Mind,
> Culture, Activity"
> <xmca@weber.ucsd.edu> Sent
> by: Subject: Re: [xmca] PoTAYto and
> PoTAHto
> xmca-
> bounces@web
>
> er.ucsd.edu
>
>
>
>
> 10/14/2008
> 09:22
>
> AM
> Please
> respond
> to
> "eXtended
> Mind,
> Culture,
>
> Activity"
>
>
>
>
> Steve,
> it is not just that we strive but that we are part of worldly and
> world-generating events that we have no control over; but this is
> only the effect of the radical passivity that characterizes our
> experience----even if David does not want to admit to it. In the very
> process of writing these words, I am absolutely active writing the
> sentence to become what it will be and absolutely passive with
> respect to the language I realize in writing, for it is a language
> that has come to me from the other, which I use for the other, and
> which therefore returns to the other (pace Derrida). With respect to
> the functioning of the language, the meaning that straddles the
> writer of these lines with the Other more generally, and many other
> things are totally out of my control while they are within. We cannot
> think agency, the fact of writing, without also attending to the
> radically passive elements that come with language, with
> understanding, etc.
> "I . . . I . . . I" there is an ideology that I can do all, that if I
> want I can lift the earth, become a creator of myself . . .. It is an
> ideology (in the positive sense of the word) that is especially
> characteristic of the US (where any hint of assisting the collective
> is stamped and branded as "socialism")
> Michael
> On 14-Oct-08, at 6:13 AM, Steve Gabosch wrote:
> The solution in my mind is that we need to strive to be collective in
> our approach - while individually we sway, in groups we stand a
> better chance against the winds and storms that buffet us in all
> directions. One of course needs to choose the right group that
> corresponds to their core sense of the world, and the right group for
> one's group to work within, perhaps ultimately entailing numerous
> nested groups, (not all of our choice) and then changing groups as
> needed (when possible), but even within such complex situations, we
> still need to rely on others to help us guide ourselves. This means
> needing to cultivate a strong sense of cooperation and teamwork that
> is mixed with straightforward (while hopefully tactful) criticism,
> with the goal of mutual growth and empowerment. (That sounds a bit
> starry-eyed, I admit, but what the hell - cynicism is too easy).
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-- 
------------------------------------------------------------------------
Andy Blunden http://home.mira.net/~andy/ +61 3 9380 9435 Skype  
andy.blunden
Hegel's Logic with a Foreword by Andy Blunden:
http://www.marxists.org/admin/books/index.htm
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