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I am afraid that the article has not been posted yet, David. Holiday
intervened with end of voting.
Your questions are very well motivated. And, just to make sure we
have full
participation, I will alert the authors to that the paper is going
to be
discussed. And Gordon Wells, who has his own bones to pick with the
IRE
formulation and Bud Mehan who is the usual citation as the old
gimper of the
idea.
mike
On Fri, Nov 27, 2009 at 3:25 PM, David Kellogg <vaughndogblack@yahoo.com
>wrote:
I don't know how many people have access to the new article for
discussion
(Gratier, Geenfield and Isaac). But I was reading it over last
night and
wondering.
The authors say (on p. 200) that Initiate-Response-(Ostensibly
Optional
Feedback, of which Evaluate is a common form) is a discourse format
that
"suits" individualistic cultural emphasis.
I have two qualms about this statement. The first is that I wonder
to what
extend IRF (or IRE) is simply an artefact of analysis: ANYTHING
said as a
"starter" in an exchange constitutes an initiate and almost
anything in
response to the implicit demands in the starter is a response, with
the
optional feedback being either:
a) a response to the response (tacit communicative style)
b) an evaluation of the felicity of the exchange as a whole (more
explicit)
Defined this way, I have found instances of IRE in almost EVERY
sample of
discourse I have ever analyzed, and I'm not at all sure that it is
more
common in classroom situations than elsewhere.
My second qualm is that I don't see any inherent link at all
between IRE
and individualist cultural emphasis. If anything, I would say the
opposite
is true: IRE is well suited to T-Everyone exchanges and T-Anyone
exchanges
and is rather LESS suited to T-Someone exchanges because the uptake
on these
tends to be contingent and specific.
Is it possible that our feelings about IR(E) are simply a cultural
prejudice? I don't mean East-West culture; I mean a kind of smaller,
academic culture which sees IR(E) where it doesn't really exist and
which
sees in this largely imaginary unit of discourse a kind of neo-
behaviorism,
where the E represents the bread offered to our salivating dogs,
the pellet
offered to the pigeons, and the candy offered to the child.
If that were a true picture of IR(E), why would the E be the OPTIONAL
element?
David Kellogg
Seoul National University of Education
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