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Andy,
Well I knew that I would not have to convince *you* that when LSV wrote of 'concept' he was drawing on Hegel! How many other readers of LSV reach that same conclusion I don't know. To reach it one has to cast aside the idea that he viewed the 'concept' as most of cognitive psychology does, as mental representation, or viewed knowledge as Piaget did, as individual cognitive structures and operations, or viewed 'science' as many people do, as hypothesis-testing experimentation. If you and I are in agreement on this that is fine. I'm not sure how many others we now have to convince!
Martin
On Mar 18, 2010, at 8:01 AM, Andy Blunden wrote:
I'm not sure what you mean by "concept" Martin. Although it is my opinion that LSV never actually read Hegel, he worked with a lot of other people who did. Reading Chapter 6 of T&S, for example, the hypothesis that he understood "concept" in a Hegelian fashion stands up, so I take that to be the case.
Nothing in Rosch's interesting article comes close to Hegel's idea of the concept. The polemic against cognitivism and logical positivism is really irrelevant to a discussion of concepts informed by Hegel, Marx or Vygotsky. I presume she not familiar with these writers.
Andy
Martin Packer wrote:
Andy, a quick reply and then I have to go. I keep trying to argue, in various ways and places, that LSV did not buy into the representational theory of mind that dogs much of cognitive science and is characteristic of Piaget, a result of his Kantianism. One challenge that LSV's emphasis on concepts introduces is that it becomes difficult to block the interpretation that LSV was proposing just a social kind of Piaget - co-onstruction of conceptual knowledge, internalization of mental representations. There are to my mind numerous indications that LV was in fact doing something quite different. But to make the case convincingly one has to find in his writing a different approach to concepts than the dominant one. What I like about Rosch's article is that (1) she makes a pretty strong case for the inability of cognitive science, or at least the representational theory of mind form of cognitive science, to provide either a cogent theory of concepts or explanations of the emp